I’m most proud of for coming 3rd in my ropu for Manu Kōrero in Ata Hāpara.
Below is my speech.
Whakarongo Ki Te Tangi A Te Manu
Tuia I Runga
Tuia I Raro
Tuia I Roto
Tuia I Waho
Tui, Tui, Tuia
Tihei Mauri Ora
Ko Te Mihi Tuatahi Te Mihi Atu Ki To Tatou Nei Atua Nana Nei Nga Mea Katoa. Tuarua Nga Mihi Atu Kia Ratou Ko Wehe Atu Ki Te Po Haere Haere Haere Atu Ra. Te Hunga Mate Ki Te Hunga Mate Te Hunga Ora I To Nei Tena Tatou Katoa. Tuarunga Nga Mihi Atu Ki Te Po Haere Haere Haere Atu Ra. Te Hunga Mate Ki Te Hunga Mate Te Hunga Ora I To Nei Tena Koutou Katoa. Ka Mihi Hoki Au Ki Te Whare A Tunei Te Whare A Tane Tumai Tumai Moaki Tonu Atu.
Ko Te Kaupapa O Toku Kōrero Ko Toku Tupuna Mihikotukutuku. Ko ia tetahi mana wahine.
She was born on the 30 October 1870 in Raukokore. Her parents were Maaka Ehutu and Ruiha Rahuta. She married Duncan Stirling in 1890, he was famous for building churches across the country and they had at least 11 children, along with a number of whangai (adopted) tamariki as well.
She was a high born woman, tribal leader and prominent landowner, from Te Whanau a Apanui, and Ngati Porou iwi. She was so high up in the ranks that she always got the first catch of the season delivered to her, abd better yet she was allowed to speak on the marae. A right usually reserved for senior māori men. This brought her much conflict with other male elders from other rohe and iwi. Resulting in many a fiery argument or disagreement.
One particular time Mihi travelled to Te Arawa for a hui at Tama te Kapua marae. She stood to speak when one of the kaumatua yelled at her saying pokokohua Mihi! e noho! sit down, how dare you speak on my marae. Mihikotukutuku turned her back to him lifted her panekoti and said puraki paka, here this is where you come from. Mihi continued to site her whakapapa pointing out to the kaumatua that she come from the senior line of Tama-te kapua, whereas he came from the junior line. This left the
kaumatua embarrassed and ashamed. So much so that when Mihi Kotukutuku d\ied in 1956 at the age of 86 he attended the tangi cursing her and her whanau. Many of my whanau believe we are cursed, particularly when my great uncle watched 3 of his sons die in a car accident right in front of him. My dream for the future would be for wahine to have the right to stand and speak on the marae.
He iti tane, he iti kahikatoa.
He nui wahine, he nui puwharawhara
A small man is like a small manuka tree, a great woman is like a massive puwharawhara, which gives shelter from the rain.
No reira tena koutou, tena koutou, tena tatou katoa